{"id":1258,"date":"2021-02-17T21:42:16","date_gmt":"2021-02-17T21:42:16","guid":{"rendered":"https:\/\/soc.hamiltonlits.org\/sharingsociology\/?page_id=1258"},"modified":"2022-05-04T16:47:11","modified_gmt":"2022-05-04T16:47:11","slug":"michael-rakowitz-nimrud","status":"publish","type":"page","link":"https:\/\/soc.hamiltonlits.org\/sharingsociology\/michael-rakowitz-nimrud\/","title":{"rendered":"Michael Rakowitz: Nimrud"},"content":{"rendered":"\n

Spring 2021<\/h3>\n\n\n\n
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The ancient Assyrian city of Nimrud (located near Mosul in present-day northern Iraq) has fascinated Westerners in the years since its \u201cdiscovery\u201d and subsequent excavation, between 1845 and 1851, by British archaeologist Austen Henry Layard. Recently, Iraqi-American visual artist Michael Rakowitz (born New York City 1973) has turned to Nimrud\u2019s hallmark, the Northwest Palace, constructed by Ashurnasirpal II between 883 and 859 BCE, in his ongoing effort to complicate the narrative around cultural patrimony, especially as it pertains to the Middle East.<\/p>\n\n\n\n

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For Michael Rakowitz: Nimrud<\/a>, the Wellin Museum commissioned the artist to re-create one of the palace\u2019s rooms\u2014Room H, as designated by archeologists. Part of a reception suite, the room was originally lined with seven-foot-tall carved-stone reliefs, including winged male figures and a long inscription detailing the king\u2019s many achievements. In the mid-nineteenth century, many of the reliefs were shipped down the Tigris River and were acquired by private collections and public institutions throughout the Western world, such as the British Museum, London; Mus\u00e9e du Louvre, Paris; Museum of Fine Arts, Boston; Brooklyn Museum; Yale University Art Gallery, New Haven; and numerous small liberal arts colleges in the northeastern United States, including Hamilton College (a stele entered the Wellin\u2019s collection during that period). For the exhibition, Rakowitz re-created only those panels that were in situ in Room H when the remains of the palace were destroyed by the Islamic State (ISIL or ISIS) in 2015. Areas from which the reliefs had already been removed by archaeologists are left blank, resulting in what Rakowitz calls \u201ca palimpsest of different moments of removal.\u201d<\/p>\n\n\n\n

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To make his colorful reproductions of the ancient carved-stone reliefs, Rakowitz uses packaging for Iraqi food products, like those he grew up with in his grandfather’s store, which were imported from via Lebanon — due to tax codes — to the U.S. <\/p>\n\n\n\n

This material references the panels\u2019 original bright colors while acknowledging, particularly in the inclusion of modern Arabic writing, the current-day Middle Eastern populations that exist both in and outside of Iraq, in the diaspora. <\/p>\n\n\n\n

Room H\u2014one of several the artist has made to date with the goal of eventually re-creating the entire palace\u2014is part of an ongoing series entitled \u201cThe invisible enemy should not exist.\u201d (The name of the series is a literal translation of Aj-ibur-shapu, the main processional avenue of ancient Babylon.) <\/p>\n\n\n\n

Accompanying Room H at the Wellin are small-scale sculptures from the same series, which the artist began in 2007 and continues to expand upon. The sculptures replicate artifacts stolen from the National Museum of Iraq in Baghdad after the U.S. invasion in April 2003\u2014an event Rakowitz considers a global tragedy on account of the loss of an important shared heritage. The artist has begun to call these sculptures \u201creappearances\u201d rather than reconstructions, \u201cmutants\u201d rather than simply replacements of the originals.<\/p>\n\n\n\n

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In various series created over the last twenty years, Rakowitz has presented physical objects and their representations (from ancient artifacts to imported dates) as a metaphor for the displacement of people from the Middle East and their attendant cultures, especially in periods of political conflict. Addressing themes such as the fraught relationship between preservation and destruction, the nature of authenticity, and colonial historical archaeological practices that have filled museum storerooms throughout Europe and the U.S., Rakowitz reacts not only to our present moment but also to the centuries, if not millennia, of looting of ancient sites\u2014both legally sanctioned and illegal, often occurring in times of foreign occupation. His work implicates the museum as a colonial entity. It calls attention to the perverse mission of preserving damaged and incomplete objects, arresting their function and immobilizing their context and contrasts this with how leaders of the U.S. and Europe treat people living in the Middle East. <\/p>\n\n\n\n

Rakowitz’s brilliant and nuanced work sparked a lively conversation among our students on the history of colonialism and European and American imperialism and their widespread effects, Edward Said’s Orientalism, the political economy of art over centuries, and the complexities of ethnic diaspora identities. We also spoke at length of our positionality, as members of the Hamilton community, which is currently housing pieces of Nimrod taken here by an alum. Hamilton, like other similar liberal arts colleges, including Bowdoin, Amherst, Williams, and Dartmouth, remain part of this story of colonial art extraction. These discussions inspired some of the students sociological creative works, as displayed on the blog.<\/p>\n\n\n\n

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Rakowitz is Professor of Art Theory and Practice at Northwestern University. He received a bachelor\u2019s degree in visual arts from Purchase College, State University of New York, in 1995 and a master\u2019s degree in visual studies from the Massachusetts Institute of Technology in 1998. Exhibitions of his work have been organized by the Malm\u00f6 Konsthall, Sweden (2019); Whitechapel Gallery, London (2019); and the Museum of Contemporary Art, Chicago (2017). In 2018 Rakowitz was awarded the commission for a public project on Trafalgar Square\u2019s Fourth Plinth, where he displayed his re-creation\u2014made from cans of Iraqi date syrup\u2014of an ancient Assyrian lamassu figure that was destroyed by the Islamic State in 2015.<\/p>\n\n\n\n

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Spring 2021 The ancient Assyrian city of Nimrud (located near Mosul in present-day northern Iraq) has fascinated Westerners in the years since its \u201cdiscovery\u201d and subsequent excavation, between 1845 and 1851, by British archaeologist Austen Henry Layard. Recently, Iraqi-American visual artist Michael Rakowitz (born New York City 1973) has turned to Nimrud\u2019s hallmark, the Northwest […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-templates\/page_fullwidth.php","meta":{"footnotes":""},"class_list":["post-1258","page","type-page","status-publish","hentry"],"yoast_head":"\nMichael Rakowitz: Nimrud - Sharing Sociology<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/soc.hamiltonlits.org\/sharingsociology\/michael-rakowitz-nimrud\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Michael Rakowitz: Nimrud - Sharing Sociology\" \/>\n<meta property=\"og:description\" content=\"Spring 2021 The ancient Assyrian city of Nimrud (located near Mosul in present-day northern Iraq) has fascinated Westerners in the years since its \u201cdiscovery\u201d and subsequent excavation, between 1845 and 1851, by British archaeologist Austen Henry Layard. 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